Archive for the ‘Organic Torah’ Category

Support Organic Torah!

Exciting News from Organic Torah!  We are now a 501(c)(3) non-profit organization.  That means that it’s even easier for you to make your tax-deductible donations to Organic Torah.
 
With your support, Organic Torah has done some terrific things in the past year.  Please  Support Organic Torah now to enable us to continue and expand our Beit Midrash and all our programs and activities. Can you help fund a scholarship for someone to learn Jewish texts in an exciting, new and organic way?  Can you support Organic Torah’s mission of enlivening our tradition and our world?
 
We are proudest of the foundation of  Beit Midrash Torat Chayyim.
 
Since this fall we’ve been studying classic Jewish texts from an organic, holistic point of view.  Businesspeople, rabbis, educators, and graduate students came together in our classes.  Using our organic approach, integrating right and left brain, intellect and imagination, we uncovered wonders in the Torah.  Learning like this is hard to find. If you’ve read my blog, you know that I’m exploring a new vision of bringing together religion and science, showing that the whole that is greater than the sum of the parts, and shifting our perspective to create a living, Organic Torah.
 
These are times when we wonder if there is anything that can be done for our world.  With horrible gun violence, global warming, alienation and political gridlock, what can anyone do?  Judaism says that we must “choose life” — but how?  It says in Pirkei Avot:  “Don’t  overlook a small mitzvah, because you never know the reward of any mitzvah.”  In an organic, interconnected world, a world of feedback loops and complex causation, we really don’t know what a small mitzvah might bring about. This fall in the U.S. most of us went to the polls and  voted — a small mitzvah — and collectively it made a big difference.  We are either using or saving energy all the time — and seeing how a small change in world temperature can bring about massive storms and droughts.  Our small decisions are collectively making a big difference.  Every blog, every class and conversation is a small mitzvah that can be a tipping point in the paradigm shift towards a different world view:  seeing the world as alive, not a machine, seeing ourselves as interconnected, not separate.   At Organic Torah we are doing a lot of those small mitzvahs. With your help, those mitzvahs can go viral.  The paradigm shift can spread.
 
Do a small mitzvah, make a difference: Support Organic Torah.

The Spiral of Jewish Learning

As we come to the end of the school year, it is traditional to reflect on one of the central values in Judaism: learning. I want to start with a quotation from Mary Catherine Bateson, a wonderful scholar and writer in her own right and also the daughter of the famous anthropologist Margaret Mead and of one of my intellectual heroes, the anthropologist/philosopher Gregory Bateson. Ms. Bateson writes:

. . .Planning for the classroom, we sometimes present learning in linear sequences, which may be part of what makes classroom learning onerous: this concept must precede that, must be fully grasped before the next is presented.

Learning outside the classroom is not like that. Lessons too complex to grasp in a single occurrence spiral past again and again, small examples gradually revealing greater and greater implications.

Peripheral Visions, p. 30

Her words remind me of the way that Jews have traditionally marked the ending of a unit of study, say the completion of a tractate of the Talmud, such as Tractate Shabbat. There is a ceremony called a siyyum in which the person completing the study will gather with friends and give a short teaching, summarizing some aspect of the book. There is, of course, food and singing and a special blessing is said. The essence of that blessing says, “hadran eilekha masechet shabbat.” “We will return to you, Tractate Shabbat.”

I love this firstly because it is personal: we are speaking to the book as we would speak to a person. We’ve formed a relationship with the learning. But even more so because we end our study by not ending it! We end our study saying, in essence, “I can never get enough of you, Tractate Shabbat, I need to move on now because I’ve completed studying you this time around, and there are other books to get to, other topics to study, but don’t worry, I’ll return to you, I can’t stay away!”

In Jewish learning we work in cycles, going over the same Torah readings year after year. They don’t get stale because we are constantly changing. And so each year we see them with new eyes. They are like old friends that we check in with every year. Their sameness is a backdrop for allowing us to measure how we’ve changed and grown.

As Bateson notes, in real life we don’t get everything in neat orderly lessons. When my kids were toddlers they would play in the mud in the springtime as my wife and I planted the garden. They would notice what we were doing out of the corner of their eyes and take it in. Now that they are a little bigger they still play in the mud, but they also have learned to help hoe the soil and plant the seeds. Next year maybe they will help plan the rows. As springtime comes around each year we circle back, gather all the memories from previous years and add on new knowledge, new understanding.

So it is with the torah. It is an eitz chayyim, Tree of Life, and as a tree grows creating new rings marking another year of growth, so our living knowledge of torah grows in natural cycles. It greets us with that delicate balance of constancy and change, tradition and innovation which makes it strong and also flexible.

The Torah, and Jewish life as a whole, follows a spiral pattern, circling around to the same seasons, holidays, stories, but always moving forward and upward, so that we come back to familiar landmarks but we don’t simply walk in circles, we climb upward toward our goal.

And what is the goal? In Jewish mythological language it is to come back to the Garden (of Eden); to come back to that world of harmony and plenty, joy and equality that we imagine as our beginning. But this time around we want to create our garden with our own hands, fully conscious of all that all that we have been though and all that we have learned along the way. We don’t know when we’ll ever get to that goal, but as long as we continue learning and growing the journey is a blessed one.

CJP Funds “Torah of Food” Series from Organic Torah

Organic Torah is pleased to announce that Combined Jewish Philanthropies of Greater Boston has recognized us with a $3,000 Innovation Grant supporting our upcoming program The Torah of Food: Jewish Wisdom for Feeding the Whole Family.  This program will be taught by Rabbi Natan Margalit and Ilana Margalit, L.Ac.  It will be offered in several Boston-area synagogues.

What Is Organic Torah?

I often explain Organic Torah by saying its about “putting things together instead of taking them apart.” What do I mean by “putting things together?” And how does this relate to Torah?

It may be instructive to start, not with torah, but with a short excerpt from an essay by Wendell Berry, one of the leading voices in the modern agrarian movement which criticizes industrial agri-business and advocates for smaller farms and a more caring, fine tuned relationship to land and nature. This is from an essay titled “Solving for Pattern:”

Bigger tractors do not solve the problem of soil compactation any more than air conditioners solve the problem of air pollution. Continue reading

Rosh Hashanah Sermon — The God Delusion: Mechanical Thinking and Organic Thinking

A man who was having delusions that he was God finally gets done with 15 years of psychotherapy.

The doctor says, “Congratulations, you’re cured!”

“Thanks, Doc,” he says somewhat glumly.

“What’s the matter, you don’t sound happy!”

“Well, Doc . . . before I was God, now I’m a nobody.”

Today I want to talk about how we have, in fact, succumbed to the delusion that we can be as gods, and as in the joke, it may not be so easy to come down from this delusion. It’s a heady, exhilarating ride, until we crash into reality.

Humans, being somewhat godly creatures, made, we are told, in the Image of God, have always had the temptation to think that we can be gods. This is not new. Continue reading

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